The story of people who owe Shu'aib

Allah says in the story after Hud (sodomites and their brother to the debtor Shu'aib said Yakom worship God as you have no other god give not short measure and balance, I see you well and I fear for you the torment on the vicinity of ( He says in the story after the poets lie (owners of the Wood messengers, he said Shoaib not fear them, I am a faithful messenger to you, so fear God and Otioni, and ask of you no reward is only from the Lord of the Worlds) Percentage peace be upon him The people of debtor folk Arabs live in their city, the debtor, which is close to the land of meanings of the parties to the Levant, close to Lake sodomites. They were limited to close after them. And owes the city known tribe of the sons they owe bin Ibrahim al-Khalil bin Midian. And is the son of Prophet Shuaib bin Icjn Mikel mentioned by Ibn Ishaq. It is said: Shuaib bin snoring son of Levi son of Jacob. Ibn Asaker: It is said his grandmother, said his mother muslim Lot. It was Abraham who believed and emigrated with him, and entered with him in Damascus. In an interview with Abu Dhar who is in Saheeh Ibn Haban stated in the prophets and apostles said: "Four of the Arabs Hood, Saleh, Shoaib and the Prophet, O Abu Dhar" Some of the salaf called Shu'aib Khatib of the prophets meant for his eloquence and his most high and his eloquence in the propaganda of his people to the faith of his letter. It was narrated that Ibn Ishaq ibn Bishr Ibn Abbas said: The Messenger of Allah peace be upon him said if Shu'aib said: "(That preacher Prophets) With the story of his people, the people of debtor And the people of debtor infidels, cut off the way and intimidate passers-by, and worship the tree, which is the Wood of Ike Grove wrapped around them. They were the worst treated people, underestimate the weights and measures, and Itefvon therein, take and pay the excess amount to minus. Then Allah sent them a man whom the Messenger of God Shoaib peace be upon him, called them to worship Allah alone with no partner to him, and forbade them from the abuse of such Alovail ugly, of low mankind in their goods, and intimidate them in their ways and their roads and believed by some, Kafr El-most of them, so God has permitted their bass deep. Hamid, a guardian. As he says: (And to Midian their brother Shu'aib said: O my people worship God as you have no other god may come to aware of the Lord) Any indication of the argument clear and conclusive proof of the sincerity of what I come to him and he sent me, which God had his hands on the miracles that have been transferred to us in detail though this may be indicated by the word as a whole. (Clear Sign measure and balance and wrong not mankind in their goods do not do mischief on earth after the instructions). Ordered them to justice and forbids injustice and vowing otherwise, he said: (is better for you if you are believers, do not sit on every path through any)) (promised any Ttotn people to take money from tolls and so on, and Tkhiphun ways. Saddi said in his commentary on the Companions "And sit not on every path, threatening that" they were taking money from passers-by tithing. Ibn Abbas said: they were a people tyrants oppressors sitting on the road means that people underestimate the Iashrounam. They were the first from the age of it. (And turning away from God's way who believed in him and Tbgunha crooked) forbade them to cut the road sensual worldly, moral and religious (And remember when you were a little Vktherkm and see how was the end of spoilers) Mentioned by the grace of God in them after a few Tkthiarham, and warned them that the curse of God different from what he told them to him and point him, as he said to them in the other story: (Give not short measure and balance, I see you well and I fear for you the punishment on perimeter) Ie not what you may ride some of it and keep going when the pond Fimhak God what is in your hands and Evqrkm, and go by what makes you independent. This added to the torment of the Hereafter, and to collect him this and this was the deal B loser. Forbade them first about what abuse is not worthy of Alttefev, looting and warned them of God's grace in this world, and the painful punishment in the Hereafter and violence most rebuke. Then he said to command them after what was sufficient warning for him: (O my people, fulfilled a bushel, and the balance of justice, and wrong not mankind in their goods, nor do evil mischief in the land, the rest of God's best for you if you are believers and I am not a keeper over you). Ibn Abbas, al-Hasan al-Basri: "the rest of God's best for you," Rizkallah any better for you than taking people's money. Ibn Jarir said: What is the virtue of your profit after paying double and the balance is better for you than taking people's money Balttefev. The Messenger of Allah peace be upon him: "The usury, and that many, the determination to say" no: to the few. The Messenger of Allah peace be upon him, "matters which should not they separate the honest and Bina Burke are sold in The Ktma and blessing of falsely sold." It is intended that income from Mubarak Say it, and no man's land and does not work, although many, and this was said by Prophet Shoaib remained "God is good for you if you are believers." And he said, "and I am a keeper over you," any order you to do what tags the sake of God and hope to see you do not reward me and others. (They said: O Shuaib Oslatk Americanize to leave what our fathers worshiped or that we do in our money what we want you for you good Halim). They say this as a mocking and belittling and sarcasm: Oslatk pray that this is jus for you that we do not muzzle worship none but God and leave what our fathers worshiped by ancient, ancients and our ancestors? Or that do not deal only in the manner acceptable to you and let the shock the transactions, although we were Nrdaha? ("O my people Do you see that you are aware of my Lord and blessed me with it baby Well what I want to Okhalvkm to forbid him only want to fix what could compromise him except in God and to Him I turn). With this soothing words and call them to the right of Abyan signal. Say to them: O ye that Non-believers among you is from God, and he sent me to you, and has enabled me a prophet and the message, and the blindness of you know, what you trick me? And (saying what I want to Okhalvkm to forbid him) Any order you are not interested but I'm the first actor to him, and they asked about the thing I am the first to leave. "What I want to Okhalvkm to forbid him only want to fix what I can," which is all I want in my only effective reform in the article and Abjahdi and my energy. "The compromise," any at all how I, "but it put my trust in God and to Him I turn" Ie: it Otokl in other things and the reference in my destiny and this serves as carrot. He then moved to the mentioned of intimidation, he said: (O my people, not hatred of Shikaki that befall you, such as what befell the people of Noah or the folk of Hud, or the benefit of people and the people of Lut far away from you). Not transgressed any Thmlinkm Bgdkm and what I come to him to continue on and Dilalkm Jhlkm and Mkhafattkm, lest you God of suffering and for what they are permitted Alnekal Bnzeraikm and Ochaabahecm, of the people of Noah and the folk of Hud and those who favor the rejecters of offenders. And (saying what the people of Lut far away from you) It was meant in time, which is made of the Covenant, which may Bulgkm what happened to them on their disbelief and Atohm. It was said: What it means and what you are far away in the camp and place. It was in the qualities and Almstqubhat acts of banditry and taking people's money openly and in secret, the types of tricks and suspicions. The combination of these words as possible, they were not far of them do not a time nor place nor recipes. Then blending carrots intimidation, he said: (and forgiveness of your Lord and then repent to my Lord is merciful and Dodd) Any quit what you are in it, and repent to your Lord, the Merciful friendly, it repented him repent it, it is more merciful to them, Merciful towards His slaves than a mother to her child, and Dodd, a beloved, even after the repentance of sins, even slave bones. (They said: O Shuaib the tunnel, which says a lot and I see you us weak). It was narrated from Ibn Abbas that they said: It was a blind eye. And (saying and not to Rhtk Rjmnak and we loved you) This is one of disbelief and obstinacy eloquent heinous when they said: "What tunnel which says a lot" Do not understand what any Naklh, because he does not love him do not want, and we have no mettle to not rush on it. And (saying and I see you us weak, oppressed abandoned any) and (not) Rhtk any tribe and kindred Rjmnak for us (and) we loved you. ("O my people Orhti dearest to you from God) Are you afraid of any tribes, and clans and Troni because of them not afraid of the punishment of Allah Traoni not because I am the Messenger of God, became Rhti dearest to you from God, "any aspect of God behind your backs," which he is well aware of what ye do make of this vicinity and Sidzekm him the day he brought back to him. (O my people, Work on your prestige factor, I will know from the punishment he gets Ikhozih and who is a liar, and I am with you Artqbwa sergeant). This is a severe threat and intimidation is sure to continue on their way and their approach and their ilk, you know you will have the consequence of the house, and upon him the doom and doom (Come to him from the torment Ikhozih) any in this life (Torment, and upon any resident in the other) () false and who is any of you with me and told the man warned. (And I am with you Artqbwa sergeant) This interpretation of: (even if you believe a range which I was sent and the range did not believe in patience until Allah judges between us which is good for the ruling). (The chiefs who were proud of his people to the Best of O Shuaib and those who believe with you from our village or to return to our religion or if we were reluctant, you may Afterina a lie against Allah if we returned in Mmeltkm after it has saved us, God, and we have to go back where only that pleases God our Lord Expand the Lord all things we put our trust in God Our Lord, open between us and our people right and you are the best conquerors). Asked to respond as they claim, safe from them to their religion Vantsb SHUAIB argument for his people, he said: (or if we hate) Any of these do not come back to you a choice, but returned back to you if compelled forced, because of faith if the heart had come into contact Bashasth not angry with one, or a boomerang with him, nor inevitable for one of it. And this he said: (may Afterina a lie against Allah if we returned in Mmeltkm after it has saved us from God and we have to go back where he wants but the Lord God of our Lord could all put our trust in God note) Kavi is any, which protect a person against us, and to Him is our refuge in all of us. Then Asfh to his people and his Lord Astnasr them to accelerate them what they deserve, he said: (Our Lord, open between us and our people right and you are the best conquerors) Any ruling he called them, and God is not prayer if Antsroh messengers to those who Jehdoh and Kvroh, and His Messenger Khalvoh. However deaf to what they are Mstmlon. (Mtalpson and has said publicly those who disbelieved among his people, then ye if you follow the losers). Loss of the people of debtor Almighty God said: (Flicker: so prostrate in their crouching) Mentioned in the Al norms they took them shiver, which quivered and shook their land, their strong earthquake claimed the lives of their bodies, and their land have been rendered animal Kjmadha, and their bodies became the knees, no souls, and movements and do not have senses. Has brought upon them the types of sanctions and the plunge of Almthelat, and forms of calamities, so what Atsvo its ugly qualities, God brought them shiver severe housed movements, and the cry of a great put down sounds, and the marquee sent them, including spark fire from all sides thereof, and actors. But God told them in each verse to suit the context and agreed Tabagaha, in the context of the story of customs Orgevoa Prophet and his companions, and de Toteke from their village, or in their religion Iaudn Returning He says: (Flicker: so prostrate in their crouching) He met Alorgevav defibrillator and Intimidating Balkhaevp This is appropriate this context and related to the important contribution of the context. As stated in the HUD that they took them cry, prostrate in their homes squatting, because they said to the Prophet for sarcasm and mocking and belittling: (Oslatk Americanize to leave what our fathers worshiped or that we do in our money what we want you for you good Halim) So it is appropriate to recall that are Kalzjr Hooray for abuse of this ugly talk that faced by the Secretary of the Holy Prophet eloquent, Fjathm cry Osktaathm with Oskinthm shiver. The poets in the AL stated that punishment took them on the canopy, and that was an answer when they asked, almost to what it wanted. They said: (They say: you are one of the bewitched, and what you are but mortals like us and liars Ah, fall on us, a piece of heaven if you are truthful, "My Lord knows best what ye do). God said He is the Hearer, the Knower (Then the torment overtook them on the canopy that he was suffering a great day). Stated that they have suffered very free, and live God blowing air them seven days was not profit them, however, under no water, no entry in swarms, Mahlthm and they fled into the wilderness, Vozlthm cloud gathered together beneath the shadow Istazloa, when Tkamiloa throw them where God sent sparks and flares, and quivered their land, came the chant from the sky Vozhguet lives, and ruined ghost. (Prostrate in their cowering, who denied Shu'aib if he had not dwelt there who have lied Shu'aib were the losers) And survived Shu'aib God and his believers. As he says he believe those who say: (And when Our command came, We delivered Shu'aib and those who believe with him and took us to the mercy of those who wronged Cry overtook cowering in their homes, if he had not dwelt there not be a dimension of the debtor as lags Thamud). Then he says that the prophet Naahm themselves reproachfully and Reprovingly and Mqra, he says: (O my people have informed you the messages of my Lord and advised you) Which has done what it was obligatory on the author's full and advise the full and keen to Hdaitkm all appreciate it and I draw it did not benefit you because Allah guides not to stray, and they shall have no helpers, you do not regret after this to you because you did not accept advice not afraid on the scandal. To this he said: How can I grieve) (any grieve over a people who (). Do not accept any right and do not return it and pay attention to their stallion of good God who does not return what does not defend, does not mind not inevitable for the one I made for him, and inevitably it. It was reported Hafiz bin pawns in its history from Ibn Abbas that "Shu'aib peace be upon him was after peace be upon him, and gave Ben alarm that Shu'aib peace be upon him died in Makkah and his believers, and their graves west of the Kaaba among the Seminar House and the house built share."